Adapting the Methods of the ‘Mobile Arts for Peace’ Project for the Psychosocial Assistance of Children and Youth in Ukraine

By Olga Ovcharuk 

Professor of the Department of Cultural Studies and Intercultural Communications

National Academy of Managerial Staff of Culture and Arts (Ukraine, Kyiv)

Photo Credit: Tina Hartung, Unsplash

Russia’s full-scale armed aggression against Ukraine, began on February 24 2022, marked the beginning of the largest humanitarian catastrophe in Europe since the Second World War. Thousands of innocent people have been killed, huge civilian casualties, millions of refugees, and large-scale destruction of the country’s infrastructure: including schools, universities, museums, libraries, and cultural heritage sites destroyed. This is resulting in the deep psychological trauma for the entire Ukrainian society, especially for its most vulnerable, namely youth and children. That is why the search for opportunities to provide them with psychological support, overcome psychological trauma and stress are extremely important tasks facing Ukraine’s state institutions, non-governmental organisations, educational and scientific institutions, across Ukrainian society today.

In this regard, the National Program of ‘Mental Health and Psychosocial Support’ is of great importance. This program was initiated in 2022 by the Office of the First Lady of Ukraine, Olena Zelenska, and supported by government agencies – the Ministry of Health of Ukraine, the Ministry of Education and Science of Ukraine, and the Ministry of Culture and Information Policy of Ukraine. Equally important for Ukrainian society is the international experience gained in cooperation with educational institutions, civil society representatives, artists, and cultural figures. The «Mobile Arts for Peace» art project attracts attention perhaps most of all as a source of relevant international experience that demonstrates the possibilities of using art to address pressing humanitarian, social, and ethnic problems, including the use of art to provide psychosocial support to children and youth.

Despite the fact that the problems of human psychological health are actively attracting attention and being discussed in many areas of life today, the use of art to address them has not received sufficient coverage. However, art itself is a powerful force capable of transforming a person, his or her worldview, inner world, and causes spiritual transformations of both individuals and the entire community. The influence of art today makes it possible to solve many social problems. This understanding of art is key to the ‘Mobile Arts for Peace’ art project and opens up opportunities to use its ideas to overcome various types of conflicts and provide psychosocial support to children and youth in many modern societies. These ideas are extremely relevant for modern Ukrainian society.

Involvement in the atmosphere of artistic creativity is an effective way to establish interaction, cooperation, and partnerships between all participants in creative communication. The synthesis of the arts – music, dance, drama as a key method of the ‘Mobile Arts for Peace’ project allows us to use the potential of each art to overcome psychological trauma, stress, nervous tension, etc. Involving children in working with shape, color, space, movement, and sound opens up wide opportunities for their creative expression and creates a wide scope for self-realization. In addition, the combination of different types of art is the basis for using the achievements of other scientific fields and creative practices. Thus, in the context of an interdisciplinary approach, it is especially important to turn to art therapy. Its achievements have recently been actively used to restore psychological health, to develop a healthy worldview and lifestyle.

The synthesis of the arts – music, dance, drama combined with an interdisciplinary approach can become a conceptual basis for the development of effective cultural and artistic practices as a way of psychological support for children and youth in Ukraine.

In this context, one of the key methods of the ‘Mobile Arts for Peace’ project is noteworthy. Its essence lies in the combination of different types of art and national cultural traditions of the countries where the project is being implemented. This ensures its success in achieving its goal of building peace and establishing dialogue. At the same time, the involvement of national traditions allows us to solve problems related to the psychological health of children and youth. National cultural traditions not only preserve and transmit from generation to generation the history, values, and worldview of the people, they are a source of formation of the national character and mental experience of the people.

It is important to note that in Ukraine, national cultural traditions are an important component of the national education of children and youth. That is why the national cultural space is the most natural environment for maintaining psychological health through various types of creative activity, such as folk choral singing, playing various folk instruments, folk dances, theater performances, etc.

An essential method of the ‘Mobile Arts for Peace’ project is to use art as a way of creative development of the individual based on his or her individual capabilities, abilities, and inclinations. It is in the atmosphere of artistic creativity that full-fledged conditions are created for the comprehensive self-expression of each person, the disclosure of their creative potential, and the manifestation of creative activity. However, only through an individual approach, the search for the most appropriate type of artistic activity that meets the intellectual, physical, and emotional needs of each person, can a way be found to overcome the consequences of psychological trauma, get rid of negative emotional experience and stress. Involvement of the non-verbal language of art allows to reveal the deep aspects of each person’s spiritual experiences and, at the same time, to find the most effective mechanism of psychological assistance in accordance with individual needs.

It should be noted that many practical steps have already been taken in Ukraine today to provide psychological assistance to children, youth, veterans of the Armed Forces of Ukraine and society as a whole, but it is children and youth who, as an important human capital, need to co-develop the latest humanitarian strategies to overcome the negative psychological experience of war. With this in mind, the valuable practical experience and relevant artistic methods of the ‘Mobile Arts for Peace’ project can be used in contemporary cultural and artistic practices to provide psychological support to Ukrainian children and youth.

 

MAP Indonesia: Informing Youth Policy through Arts Based Methods

By Harla Octarra from Atma Jaya, Indonesia

This short video shows the journey of how MAP young researchers collaborated with various stakeholders to gradually inform youth policy through research, creating art-forms and an audience with local government. Told from the perspectives of Ibnu, Indri, Haikel, and presented by Harla (as MAP Co-Investigator in Indonesia), the video opens with Harla giving a short introduction to key MAP activities in 2020 and 2021. The opening emphasises how MAP created a space for dialogue and collaboration between young people and cultural artists, which continued to create spaces for dialogue with the community and local government.

The three young people take turns to explain their research process. Engagement between the young people, cultural artists, youth facilitators and the local leader took place during the research processes sheds light on how participatory art-based research can be done. Two-types of briefs, namely policy papers and behind-the-scenes video, are briefly explained as effective mediums in capturing how film and comic books brought readers and viewers closer to the issues. Pointing to the fact that after reading the comic book and seeing the film they felt they could then deeply dialogue about the issues of brawls and sexual violence that the two art-forms raised.

The next steps for informing policy started with an audience with local government and the Art Council who hoped for possible artistic collaborations in the future. The video closes with Harla’s remarks on the potential activities and engagement in 2023 and 2024, which MAP young researchers have and will take part in. These include participation in government-led discussions on child participation policy, becoming facilitators of the National Children’s Consultation Forum, and using arts-based approaches in future research and advocacy.

The full video can be accessed here:

 

Reflections: Musical Dialogue during the International Institute on Peace Education (IIPE) conference 2022

By Juhi Adhikari (19) Undergraduate Student at Tribhuvan University & MAP Nepal Youth Researcher

Caption: MAP Nepal young researchers using participatory approaches (2022)

Last year I was selected to join the International Institute on Peace Education (IIPE 2022) in Mexico. I was the youngest participant among 50, all working on peace education, either as an educator or researcher/practitioner. I chose the theme “Girls expressing themselves through Musical Dialogue” from my experience with MAP Nepal research. In order to provide a secure space, especially for young girls who are unable to discuss their life experiences, I used the Musical Dialogue activity from the Mobile Arts for Peace (MAP) Manual for my workshop at the International Institute of Peace Education (IIPE Mexico 2022). As a young woman researcher, I’ve always believed that most girls experience unforgettable life events at least once at a young age, which have an impact on us both physically and mentally. As a girl, we may have experienced harassment at least once anywhere: at home by family members, in a public vehicle, or even at school by our teachers. Women experience numerous family issues in addition to harassment, because they are often responsible for managing the household.

However, many girls are unable to convey inner feelings to anyone. It might be because of fear that we are constantly being assessed by society that we are unable to freely communicate what we have been through. There is a prevalent belief that even if you are harassed by men, it is your fault. This belief may stem from the type of clothing that you are wearing, but boys/men are never to blame. Always, it’s “you.”

As a result, I could see that the Musical Dialogue module from the MAP manual would be a tremendous benefit for me and others. That’s why I chose this activity to showcase with the IIPE 2022 participants how this one MAP methodology can provide safe space for dialogue amongst girls who have had bitter experiences. Undoubtedly this method aids in assisting the girls’ sentiments. Through this exercise, I have seen girls foster a sense of trust among their peers and freely share their experiences. Since verbal communication is not the only means by which we may share and convey our emotions. We can express empathy for others through nonverbal means such as art and dialogue. The ability to “walk in someone else’s shoes” fosters a much deeper emotional connection. Empathy is extremely powerful since it calls for a deeper understanding of the other person’s thoughts and feelings. I chose this module for my workshop in Mexico for that reason.

My workshop experience: How did I start?

I explained at the beginning of the workshop that the participants should imagine themselves as young ladies between the ages of 10 and 15 and convey their true feelings as they go along. After that, I turned on some upbeat music and gave participants cues to move around the space, such as “Move as fast as you can,” “Move as slow as you can,” “Move as far as you can,” “Go to your favorite corner of the room,” and “Move around the room, and notice the colors or shapes in the room.”

I then instructed them to link elbows with the person closest to them as soon as the music turned off. For a few rounds, I gave the participants a discussion question after the music stopped and they then formed pairs joined at the elbow. The pairs alternately gave their views on each question they were asked. Examples of those initial discussion questions were:

  • Describe yourself in one action or emotion?
  • Your preferred cuisine?
  • Something about you that I’m unaware of?
  • What did you do as soon as you woke up?
  • Have you got a dog?

These types of questions helped to forge bonds and with these kinds of opening conversations, the participants felt at ease and free.

After these simple questions were explored, I could see and feel that the atmosphere in the room had already changed: individuals had begun to trust their peers and calmly listen. As a result, I raised the bar and asked the following key questions about these activities:

  • Who or what inspires you, and why?
  • What aspects of your life do you feel grateful for, and why?
  • Why are you so satisfied with yourself?
  • What has been your most memorable and joyful experience?
  • What has been your life’s most tragic moment?
  • Your long-kept secret that you’ve been reluctant to share?

After the discussion ended, I could see that participants were hugging and crying as a result: delighted to share things that they would have never shared if the questions hadn’t been posed in this way. They were sobbing joyfully and had the impression that they were heard and understood.

I was quite thrilled and moved to witness how this straightforward activity led to the development of connection, respect, empathy, and trust among the participants. I then invited each participant to take a seat in a designated location before moving on to these reflection questions:

  • I asked them how they felt after participating in this activity.
  • What do they think about using this activity to have young girls talk about their problems?
  • What difficulties did they encounter during these activities?

I observed that revealing a secret in a safe space was both emotional and liberating. I could feel how happy they were. When we are unable to communicate, we can feel ourselves being confined within our bodies. I recall that I had this kind of harassment frequently as a teenager, and that I covered it up. I felt lonely, stressed, and incredibly anxious. However, whilst saying it the first time made me feel terrible and depressed. Thankfully, those emotions faded, and a much deeper satisfaction developed in their place.

A few participants even answered when I inquired about any changes that I could possibly make to the task by saying, “We never know how to answer that question.” It seemed to me that for our group it was a powerful experience, and as it was, perfect. In an ideal world, with more time, I guess it would be a good idea to go slowly from happiness to trauma and end up with something happy too.”

When asked for feedback and if getting along with others in groups was simple or difficult, a few participants added, “It was simple, but we must take into account that we already liked everyone who was in their group.”

Here is the poetic Facebook post from one of the participants, after he attended the workshop.

PLAYING OUT OF SILENCE (an abridged version)

By Carlos

Is this my body? I ask in silence.

I don’t always own your heartbeat.

They touch it, smile, turn it on and leave me.

Alone, on an island of numb fear.

Ideas that pop, you feel them gather…

 

Is this my body?

From your flesh, I hide in silence.

In the hidden confusion the rage

In the mist, I hide my desires.

Are these my wishes?

 

-Girl- I tell another girl a secret

My body… they touch, smile, turn on and leave me.

A tear streaming down her face, too…

We play five together, dance, look at each other.

And playin’ and dancin’ this body too mine.

 

Further links:

MAP Nepal

International Institute on Peace Education

Small Grants Final Evaluation report

Small Grants Final Evaluation report

This report focuses on the Small Grants awarded across the four countries, and acts as a follow-up to the Phase One Report produced in the winter of 2021. It seeks to demonstrate, through a narrative case-study approach, how the Small Grants work delivered has promoted arts-based peacebuilding and supported community cohesion. The research reported took place between February and October 2022 and focuses on the research aim below and three key research questions: 

Aim: To evaluate the efficacy of the MAP Small Grants projects and understand their impact in communities. Specifically: 

  1. What outputs were delivered through the Small Grants projects? 
  2. What outcomes for beneficiaries/stakeholders were delivered through the Small Grants projects? 
  3. What impacts delivered for communities and societies across the four countries were delivered through the Small Grants projects? 

A key finding: “Power of arts-based methods: Ultimately, the strength of the projects rested in their use of arts-based methods, which across the funded projects repeatedly demonstrated their power and value in helping to develop community understanding of problems, build empathy and cohesion and drive wider impact through policy” (p.80).

 

Small Grants Final Report [January 2023]